送交者: Latino2 于 2005-1-30, 00:47:10:

回答: I don't know. 由 skipper3 于 2005-1-30, 00:09:14:

一是人和自然的关系；
二是人与社会(包括与朝廷，君王)的关系；

“中学”和“西学”的跟本差别就体现在如何看待这几种关系上

人和自然的关系， 老中过去是敬畏， 现在还是敬畏;
人与社会的关系，这不用俺解释了，任何individulism 都不招待见的。不患寡而患不均只是经济上的.

政治上的后果就更严重了。 集体主义，爱国愤青 are two examples.

So“重文轻商”还不是根源。 重文轻商 is merely one of the results shaped by the two kinds of "关系" in ancient China.

老中优秀的只是“表层文化”- 艺术，烹饪

• 人和自然的关系， 老中过去是敬畏， 现在还是敬畏; - fagus (280 bytes) 2005-1-30, 15:37:20
• chinese's holding nature in awe and veneration is not the culprit - 匆匆过客 (427 bytes) 2005-1-30, 01:40:21
  • 敬畏自然 logically lead to 敬畏天子. - Latino2 (153 bytes) 2005-1-30, 02:02:47
    • I still don't think "敬畏天子" is the reason - 匆匆过客 (866 bytes) 2005-1-30, 02:31:29
• regarding individualism. No matter 招待见 or not - skipper3 (494 bytes) 2005-1-30, 01:22:53
  • Nothing is black and white, everything is 算帐 or not 算帐 - 008 (12 bytes) 2005-1-30, 01:30:31
    • Yes. Only RuoZhi and terrorists don't know SuanZhang - skipper3 (0 bytes) 2005-1-30, 01:38:40
      • unfortunately every one is some kind RuoZhi and terrorist - 008 (48 bytes) 2005-1-30, 05:07:34
• Let me speculate - skipper3 (809 bytes) 2005-1-30, 01:09:42
  • Largely true. - Latino2 (0 bytes) 2005-1-30, 02:03:40

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